Unidentified Brussels Workshop, ‘The Three Fates’, early 16th century

Unidentified Brussels Workshop, The Three Fates, early 16th century, Silk, wool, and linen (fragment from a larger tapestry), 304.8 × 259.1 cm, Victoria and Albert Museum, London

Unidentified Brussels Workshop, The Three Fates, early 16th century. Silk, wool, and linen, fragment from a larger tapestry, 304.8 × 259.1 cm. Victoria and Albert Museum, London

This imposing tapestry fragment, woven in Brussels in the early sixteenth century, represents the Three Fates, the ancient personifications of destiny. At the centre of the scene Clotho spins the thread of life, Lachesis measures its length, and Atropos, holding her shears, prepares to sever it. Beneath them lies the fallen figure of Chastity, overpowered by forces beyond human control. The subject draws on Petrarch’s I Trionfi, in which the triumph of Chastity is overturned by the greater triumph of Time and, ultimately, of Eternity. The indifferent female figures in the background heighten the contrast, suggesting the fragility of virtue when set against the inexorable power of fate.

The tapestry embodies the intellectual and artistic climate of the Renaissance, where classical mythology was reinterpreted as a vehicle for moral reflection. Produced in a Brussels workshop, it would originally have formed part of a much larger hanging, conceived for a princely interior. Tapestries of this kind were luxury objects, demanding collaboration between designers who prepared the cartoons and highly skilled weavers who translated them into richly coloured textiles.

In the early sixteenth century, tapestry occupied a central place in European courtly culture. Mythological themes such as this, once confined to intimate humanist contexts, were reimagined for large-scale decorative cycles. They acted not only as expressions of wealth and magnificence but also as vehicles for disseminating learned imagery, circulating across Europe through diplomatic gift-giving and dynastic exchange. Alongside antiquities, wedding chests, and other objects adorned with classical subjects, such hangings contributed to the transformation of iconography in the Renaissance, bridging the gap between humanist erudition and the visual languages of painting, sculpture, and decorative art.